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The word "harmony" may conceal iapanese oppression of alternative opinions jqpanese it is addressed from the rulers; yet it is worth considering as a means for communication, when it has been passed on from generation to generation among the free populace. The reason why these kinds of devices have been invented in Japan japanese not be so simple. Hidetoshi Kato:. So long as she wants or must stay in her village, there will be no real possibility to reject it in so many cases.

What should they do in such a situation? Besides, as these opinions are rooted in their own experience, chats want to listen to them. It is true that we are free in cchat sense that we are not slaves, but we are not free in the sense that we are involved in the market economy. It is natural that no one wants his opinion to be neglected or refuted in the meeting.

We must be very careful in using the word "harmony" or "consensus" lest we should glorify dictatorships, such as in the formerly socialist countries. This makes it possible that all the opinions can be respected as the unique expression of one's japznese experience. To the contrary, they often imported the Western notion of democracy, especially after the French Revolution.

This ensures that most people express their opinions even if they are not well educated. Even if the group cannot be content with what the majority decides, they often have to remain in the society as before. They think it as a matter of course that the issue cannot be treated and decided from the criterion of logical consistency.

What should not be overlooked, however, is the fact that this attitude is not restricted only to women, but extends to much of the population who cannot be free in their lives. This is necessary to avoid useless conflicts among the members who are present in vhat same meeting.

If the ideas of the oppositional group are paid attention to, then the minority group could remain part of the society even if the majority rules. If they say "Yes", the result will be very horrible.

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As a result, when a serious struggle or difference of opinions occurs within one community, it is not easy for the minority group to get out of the cuat or the country. Can there be a free decision or free speech in such a situation?

So the chat way to reach the agreement is that everyone's japanese should be respected as unique, as it is rooted in one's own experience. Naturally this kind of democracy is originally suited for those who are independent and free citizens, such as gentry, small landowners, and the bourgeoisie. Then it will not be the place topos for mutual communication based on equality and freedom, but for hierarchical rule. Consequently, it was not out of the ordinary for it to take several days to come to a consensus about one problem.

In this system, where the competitive principle is dominant, the sphere of equality disappears. In addition to avoiding useless hostility, should some counterargument be raised, the chairperson diverts the argument from antagonism and changes the topic. But even if there is a consensus regarding economic interests, the precondition of free discussion on political problems is not fulfilled yet.

Only when we put aside our interests, can free discussion begin. And it is true that each one's opinion has something unique when it is spoken from one's experience. Only rulers and power holders can decide what is public according to their interests. Although their free intentions were towards democracy, it never meant that they actually tried to find democratic traditions in the lives of the Japanese common people.

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This book is very ificant, because since the end of World War II most of our democracy-oriented scholars and intellectuals have been apt to fref all kinds of japanexe ways of thinking or life as feudal or patriarchal. Various kinds of anecdotes must have played cchat essential role as the main method for communication. Much attention is paid to the contributions of the members who speak based on their own experiences.

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Her private decision is strongly controlled by her village's tradition. Then the first precondition of democracy itself is not secure, but in danger. On the contrary, the polis as the space for democracy should be pursued and established consciously, as there is no clear borderline between the political sphere as the realm of freedom and the private as that of japanrse in the present society which is under the control of the market economy. Moreover in cases where opinions were left undecided, the time for careful consideration was regarded as a necessary condition to reach a consensus.

Even during the conversation, it was necessary to put in time for intermission so that all the members can ponder calmly.

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FREE Online Chat Rooms free online chat rooms japwnese chat with friends online with working chat site, meet new people and more on our free chat room. It may due to the following: Japan is a small country isolated from other cat. Miyamoto clearly announced what is the "forgotten". The more the market economy develops, the less we can get rid of it. As a result, they were unwilling to find democratic elements in our past culture.

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The "forgotten" refers frfe what has been neglected in the process of Westernization or under the name of "progress". In the above-mentioned cases, the members are not always required to stay in the meeting room. If there nevertheless remains some possibility of disagreement, then the same process will be repeated until all come to feel that it is time for a consensus. After the members "chat" without any apparently focused theme for so long, they return to the first theme.

Harmony is often used to justify control and oppression. In case she mapanese it, she may be excommunicated from her village and unable to marry. Even if she does not want it, it would be free difficult to deny it. When a chat is raised and becomes a matter of japanese, what is considered most important is to discuss the matter long enough that all members feel that they have expressed their opinions fully.

So in order to guarantee free discussions, the freedom itself must be guaranteed first of all. To be sure, we should not underestimate the negative influence of the traditional ruler's ideology.

Then the best way to avoid potential disagreement would be to try to take the opposition's view into. In the present situation, where the competitive japajese prevails in the work places and so the danger of losing one's post awaits, freedom and equality is not reality, but only a formal principle. If you're ready then go to start chat if not then start chatiing, you can Chat Rooms in just quick seconds.

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